Ayurlog: National Journal of Research in Ayurved Science
https://www.ayurlog.com/index.php/ayurlog
<p><em><strong>Ayurlog: National Journal Of Research in Ayurved Science (NJ-RAS)</strong> is a peer-reviewed, open-access electronic journal published by ARCH: Ayurved Research Copying House, Chembur, Mumbai. The Journal provides a forum for research workers in the Ayurved field on current issues and challenges of society regarding their health awareness and diseased conditions. The aim of the Journal is to publish research articles on Ayurved. The mission of the Journal is to publish advanced theoretical and empirical research in Ayurved with the noticeable contribution and impact to the development of this discipline and preferably with practice relevancies.</em></p>Mudita Publicationen-USAyurlog: National Journal of Research in Ayurved Science2320-7329<p>I declare (on behalf of me and my co-authors) that the submitted manuscript titled has not previously been published and is not currently being considered elsewhere for publication in another journal and that I am (we are) the sole owner(s) of the manuscript thereof and of all rights, title, and interest therein. All agreed to the terms and conditions, Privacy Policy, which is declared on Journal Website <a title="Copyright form" href="http://www.ayurlog.com/index.php/ayurlog/copyright_form">http://www.ayurlog.com</a> and online filled (uploaded) form</p> <div id="F9A4C532_07ED_9B88_BB3A_04D477145800"> </div> <div id="F9A4C532_07ED_9B88_BB3A_04D477145800"> </div> <div id="F9A4C532_07ED_9B88_BB3A_04D477145800"> </div> <div id="F9A4C532_07ED_9B88_BB3A_04D477145800"> </div>Ayurvedic Management of Musculoskeletal Disorders
https://www.ayurlog.com/index.php/ayurlog/article/view/1248
<p>Ayurveda is a science of life which states us how to live healthy. The main objective of Ayurveda is to accomplish physical, mental, social and spiritual wellbeing by adopting preventive and promotive approch as well as to treat the disease with its remmessive approches. Now a days people across the world are suffering from a very common and costly problem i.e Musculoskeletal disorders. It may be defined as an injury and disorder which affects the human body's movements or musculoskeletal system which includes muscle, tendons, disc, nerves, ligaments, blood vessels etc. Most commomly occuring disorders associated with musculoskeletal system are Osteoporosis, Sciatica, Degenerative disorders, An inflammatory disorders, Traumatic damage, Spondylitis etc. Since thousands of years the role of ayurveda in management of musculoskeletal disorders has been very successful, because ayurvedic classics understands the aliments in details like etiological factors, imbalanced doshas, digestive fire and after a thorough examination of the body and mind of the client. This is followed by systemic medications and panchakarma therapies to manage aliments without any side effects. Present article deals with Ayurvedic management of musculoskeletal disorders as mentioned in ayurvedic classics. </p>Rekhatai Supaji Chendhalane
Copyright (c) 2025 Ayurlog: National Journal of Research in Ayurved Science
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2025-04-012025-04-011301"Divine Endowments in Charaka's Sharira Sthana: A Historical and Philosophical Analysis"
https://www.ayurlog.com/index.php/ayurlog/article/view/1250
<p><strong>Abstract:</strong></p> <p>The Charaka Samhita, one of the foundational texts of Ayurveda, offers profound insights into human health, disease, and treatment. The <em>Sharira Sthana</em> section of this treatise specifically addresses the concept of <em>Daiva-Manushya Sampada</em>, referring to the divine and human endowments that influence an individual’s physical and mental well-being. This review explores the role of the <em>Sharira Sthana</em> in interpreting <em>Daiva Sampada</em>, particularly in the context of classical Ayurveda commentaries. Drawing from both ancient and modern interpretations, the article examines how scholars have understood the interplay between divine providence (<em>Daiva</em>) and human agency (<em>Manushya</em>) in the formation of health. The materials analysed include key commentaries by figures such as Chakrapani, highlighting divergent views on the relationship between cosmic influence and individual responsibility. The discussion reveals that these commentaries offer a nuanced understanding of health, advocating a holistic approach where both divine and human factors are seen as interdependent. The article concludes by emphasizing the relevance of these interpretations in contemporary Ayurveda practice and philosophy.</p>Dr. Jayshri M. Damke
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2025-04-012025-04-011301The Concept of Asthi Dhatu and Upa-Asthi Kshaya (Bone Tissue and Cartilage Degeneration) in Relation to Specific Morphological Changes in Knee Osteo-Arthritis
https://www.ayurlog.com/index.php/ayurlog/article/view/1270
<p>Ayurvedic understanding of <em>Asthi</em> and <em>Upa-Asthi Kshaya</em> and the specific morphological changes observed in knee OA as characterized by modern biomedical science. The study seeks to build a conceptual bridge between these two knowledge systems, potentially enriching our understanding of OA pathogenesis and informing future integrative research.</p> <p><strong>Methods:</strong> This study employs a <strong>conceptual research design</strong>, involving a systematic and critical analysis of classical Ayurvedic texts (primarily <em>Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya</em>) and a comprehensive review of modern biomedical literature on knee OA morphology (including studies utilizing radiography and Magnetic Resonance Imaging - MRI). The methodology includes: (1) In-depth textual analysis of Ayurvedic descriptions related to <em>Asthi</em>, <em>Upa-Asthi</em>, <em>Kshaya</em>, <em>Dosha</em> involvement in joint disorders, and the role of <em>Ama</em>. (2) Detailed review of modern literature on the pathophysiology and morphological changes in knee OA, focusing on cartilage degradation, subchondral bone remodeling, and osteophyte formation. (3) Logical reasoning and comparative analysis to identify potential conceptual parallels and relationships between the Ayurvedic descriptions and modern morphological findings. (4) Development of a theoretical framework and narrative synthesis articulating these proposed relationships, highlighting areas of convergence and divergence between the two perspectives. <strong>Results:</strong> The conceptual analysis revealed significant and plausible relationships between Ayurvedic principles and modern morphological observations. <em>Asthi Kshaya</em>, influenced by <em>Vata Prakopa</em> and impaired tissue nourishment, was conceptually linked to subchondral bone sclerosis, cyst formation, and bone marrow lesions. <em>Upa-Asthi Kshaya</em>, associated with <em>Shleshaka Kapha Vikriti</em> and the drying effects of <em>Vata</em>, demonstrated a strong conceptual correlation with cartilage volume loss and defect severity. The study also proposed indirect influences of <em>Vata Prakopa</em> on accelerated tissue wear and the potential role of <em>Ama Sanchaya</em> in contributing to synovial inflammation and bone marrow lesions. A theoretical framework was developed illustrating these proposed relationships, highlighting areas of convergence in recognizing progressive tissue degeneration and areas of divergence in emphasizing systemic versus local factors. <strong>Discussion:</strong> The findings of this conceptual research provide a valuable theoretical bridge between the Ayurvedic understanding of tissue degeneration and the modern biomedical perspective on knee OA morphology. The identified conceptual alignments offer a broader framework for comprehending the disease, integrating systemic factors emphasized in Ayurveda with the local biomechanical and cellular processes studied in modern medicine. This integration can inform future empirical research investigating the clinical relevance of Ayurvedic concepts in predicting morphological progression and the potential mechanisms of action of Ayurvedic interventions on structural changes in knee OA. The study also highlights the potential for a more holistic and personalized approach to understanding and managing this prevalent condition. <strong>Conclusion:</strong> This conceptual research successfully articulated the theoretical relationships between the Ayurvedic concepts of <em>Asthi Dhatu</em> and <em>Upa-Asthi Kshaya</em> and the specific morphological changes observed in knee osteoarthritis. By systematically analyzing classical texts and modern literature, the study provides a foundation for future integrative research that can explore these connections empirically, potentially leading to a more comprehensive understanding and innovative management strategies for knee OA, drawing upon the insights of both ancient wisdom and contemporary science.</p>Sachin NarwadePrashant Tople
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2025-04-012025-04-011301Role of Madhumishrit jal gandush in mukhdaha.
https://www.ayurlog.com/index.php/ayurlog/article/view/1256
<p>Oral health is an integral part of general health. The most human basic needs, including the ability to eat and drink, swallow, maintain proper nutrition, smile and communication are dependent on oral health. WHO defines Oral health as a "state of being free from chronic mouth and facial pain, oral and throat cancer, oral sores, birth defects such as cleft lip and palate, periodontal disease, tooth decay and tooth loss, and other diseases and disorders that affect the oral cavity". Oral cavity is a part of our body which is easily and constantly get exposed to exogenous risk factors. In day to day life, oral cavity significantly exposed to external environmental pollution along with drinking of Cold drinks, fast foods intake, tobacco chewing, smoking, alcoholism.</p> <p>Amongst the various modalities mentioned in <em>ayurvedic </em>texts, <em>Gandush i</em>s one of the modalities used for better oral health. In <em>gandusha</em> sufficient amount of medicated fluid / mixtures were taken inside the mouth, in a such a way that the fluid cannot be moved from one side to another. It reduces burning sensation in the mouth, strengthens the jawbones, nourishes the face, enhances interest in food and enriches the sense of taste. It prevents dryness of throat, oral cavity and cracking of lips, it strengths the teeth and also maintain the wellbeing of oral cavity.<em> Madhu </em>is well known for its <em>Kaphagna, Lekhana, Sandhana, Ropana</em> properties along with <em>Prasadana, Sukshma marganusari </em>effect. <em>Madhu mishrit jal </em>as <em>Gandush </em>given for <em>Mukhadaha </em>showed promising results.</p>Nikit Rathod
Copyright (c) 2025 Ayurlog: National Journal of Research in Ayurved Science
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2025-04-012025-04-011301Role of Yashtimadhu Phant Aschyotana in Dry Eye Syndrome - A case report
https://www.ayurlog.com/index.php/ayurlog/article/view/1255
<p>In modern science, tear substitutes are the only treatment available for dry eye syndrome but preservatives added to these drops aggravates the dry eye syndrome. A patient of 35 yrs female working as a computer software engineer having symptoms of dry eye such as dryness of both the eyes, eye fatigue, eye irritation was treated with <em>yashtimadhu (Glycyrrhiza glabra) phant aschyotana.</em> In the present study, 10 <em>Bindu </em>(drops) of <em>yashtimadhu phant</em> were instilled in each eye in afternoon for a period of 15 days. There was a significant improvement in the condition especially related to dry eye symptoms like eye irritation, dryness, and eye strain.</p> <p><em>Shushkakshipak </em>is a very chronic type of <em>Sarvagata Roga</em> producing <em>Rukshata</em> or dryness of the eyes. The mode of action of<em> Aschyotana</em> could be elaborated as the instilled medicine will penetrate into the Sandhi <em>(Kaninika Sandhi</em>) and will act on lacrimal apparatus. </p>Nikit Rathod
Copyright (c) 2025 Ayurlog: National Journal of Research in Ayurved Science
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2025-04-012025-04-011301A study the effect of Vacha Haridra Shunthi Lepa in the management of Krimigranthi with special reference to blepharitis.
https://www.ayurlog.com/index.php/ayurlog/article/view/1257
<p><em>Ayurveda</em> is one of the oldest holistic health care system & whos aim is to prevention and cure .shalakya is vital branch of <em>Ayurveda</em> specialization in the diagnosis and treatment disease related to the eye ,head, ear , nose and throat.among this the <em>krimigranthi</em> is a chronic inflammatory disease of the eyelid. That is frequently seen in ophthalmic practice .it cannot be cured but fortunately it can be controlled .according to sushruta <em><u>krimigranthi</u></em> is a swelling in which organisam get lodged in the junction of the eylid and eyelashesh to produce severe itching ,inflammation in eyelid(1) . According to <em>sushrut</em> gives wide description of <em>shalakyatantra</em> totally 9 <em>sandhigata</em> <em>rogas</em> ,one of the <em>krimigranthi</em> can be compairing with blepharitis in modern view .it is one of the <em>kriyakalpa</em> mentioned in <em>Ayurveda</em> in which drug are made into paste form and applied to the outer surface of the eyelid leaving the eyelashesh . <em>lepa</em> tissue contact is more help full in large absortion of drug having anti inflammatory, anti infective properties patient could get quick relief from the symtoms .(2) <strong>AIMS</strong>: To study the effect <em>vacha</em> <em>haridra</em> <em>shunthi</em> <em>lepa</em> in the managament <em>krimigranthi</em> with special reference to blepharitis (3).<strong>OBJECTIVE</strong> :to study the role of lepa to reduce the sign and symtoms of <em>krimigranthi</em> . <strong>RESULTS</strong> : <em>vacha</em> <em>haridra</em> <em>shunthi</em> <em>lepa</em> are reduces the sign and symtoms of <em>krimigranthi</em> .<strong>DISCUSSION</strong> :<em>vacha</em> <em>haridra</em> <em>shunthi</em> <em>lepa</em> is significanty effective in <em>krimigranthi</em> .</p>Arjun Katkar
Copyright (c) 2025 Ayurlog: National Journal of Research in Ayurved Science
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2025-04-012025-04-011301Successful Management of Kaphaja Artava Vikriti (Polycystic Ovary Syndrome) with Ayurvedic Interventions: A Case Study
https://www.ayurlog.com/index.php/ayurlog/article/view/1249
<p>Kaphaja Artava Vikriti (Polycystic Ovary Syndrome, PCOS) affects 5-10% of women of reproductive age. Ayurveda offers a holistic approach to managing PCOS. A 25-year-old female presented with oligomenorrhea, hirsutism, acne, and obesity (BMI 32). Ultrasound revealed multiple ovarian cysts. Treatment: Ayurvedic interventions included: Dietary modifications (low-kapha diet),Herbal formulations: Like Shatavari (<em>Asparagus racemosus</em>),. <em>Kanchnar Guggulu</em> (Bauhinia variegata) c, <em>Triphala</em> (<em>Terminalia chebula</em>, <em>Terminalia belerica</em>, <em>Emblica officinalis</em>), Basti (medicated enema) therapy were given and the Yoga and meditation adviced. Results-After 6 months of treatment: Menstrual regularity improved (28-day cycle), Hirsutism reduced (50% decrease in Ferriman-Gallwey score),Acne improved (70% reduction),Weight loss (10 kg),Ovarian cysts reduced in size and number .Conclusion: This case study demonstrates the efficacy of Ayurvedic interventions in managing <em>Kaphaja Artava Vikriti</em> (PCOS). A holistic approach addressing diet, lifestyle, and herbal therapies can improve symptoms and quality of life.</p> <p><strong>Keywords:</strong> <em>Kaphaja Artava Vikriti</em>, Polycystic Ovary Syndrome, <em>Ayurveda</em>, <em>Shatavari</em>, <em>Kanchnar Guggulu</em>, <em>Triphala</em>.</p>Vaibhav Khirodkar
Copyright (c) 2025 Ayurlog: National Journal of Research in Ayurved Science
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2025-04-012025-04-011301