Ayurlog: National Journal of Research in Ayurved Science

Concept of stress by Ayurvedic and modern aspect

Dipika Telgote — 2025-11-09

In this time, when competition is increasing so that there is an increase of workload physical, mental work and it is develop into anxiety and stress. This stressful life leads to behavioral disorders like anxiety and depression, and systemic disorders like hypertension, diabetes mellitus, irritable bowel syndrome, ulcerative colitis, etc. So, understanding the concept of stress is important with the help of knowledge of types of stress, pathway of stress, effect of stress on the body, Common internal causes of stress, factors influencing stress intolerance, etc. In Ayurveda, Stress is mentioned as sahas and its impact on the body as aggravation of vata dosha and ojakshaya leading to lower immunity and resulting number of diseases, and also stress leads to degeneration in body tissue. Ayurved also works on preventing the effects of stress and increasing the coping capacity of the body by lifestyle modification, application of yoga, asana, pranayam, diet, panchkarmachikitsa, vata balancing diet, basti therapy, and rasayana therapy.

An Ayurvedic review of Nidan Panchak of Vicharchika.

Sachin Tejrao Kate — 2025-11-09

In the modern era, Vicharchika is a significant challenge on account of its incurability and frequent recurrences. Vicharchika is formed from the Dhatu “Charcha Tarjane” by adding ‘Navul’ to it, meaning it signifies a type of disease. Vicharchika denotes a disease that covers the skin in a distinguished manner and produces skin cracks in the hands and feet. Viruddha ahar, Mithya ahar-vihar, and excessive intake of amla and lavana rasa are the main causative factors for the formation of Vicharchika. The main symptoms found in Vicharchika include Kandu (itching), vedana (pain), daha (burning sensation), pidika (eruptions), sraav (oozing), and rukshata (dryness). The intake of an incompatible diet vitiates Agni. The Agni primarily becomes vitiated by the Viruddha type of Ahara. This vitiated Jatharagni provokes the Tridosha, which further creates the skin ailment. The Samprapti (pathogenesis) of Vicharchika is similar to that of Kushtha. Kushtha is primarily born by the vitiation of Tridosha after Nidana Sevana, leading to Dushya Dushti. Vicharchika is considered a curable type of Kushtha. As per the modern science view, eczema is curable, but its successful cure may vary in tropical countries due to humidity, heat, and prevalent unhygienic conditions.

“Effect of Sleep Deprivation on Noise-Induced Hearing Impairment in Young Adults Using Earphones: A Conceptual Review”.

Bhanudas Kaluram Chatse — 2025-11-09

Noise-induced hearing impairment is an emerging public health issue among young adults, largely due to prolonged earphone use, unsafe listening practices, and modern lifestyle factors. Sleep deprivation (Nidran??a), increasingly prevalent among youth, has been shown to exacerbate auditory damage by elevating stress hormones, disrupting melatonin balance, and intensifying oxidative stress. Ayurveda emphasizes Nidr? as one of the Trayopastambha (three pillars of health) and describes auditory disturbances (Karnan?da, Badhirya) as outcomes of V?ta vitiation associated with sleep loss. Panchakarma interventions such as Nasya, Karna P?rana, ?iro Abhyanga, and ?irodhara are indicated in ?rdhwajatrugata Roga (ENT disorders) and may serve both preventive and supportive roles. This review integrates Ayurvedic concepts with modern research to highlight the compounded effects of sleep deprivation and noise exposure on auditory health and explores Panchakarma-based strategies for prevention and management.

The classical ayurvedic perspective on Raktpradar (menorrhagia): an evaluation of etiology, pathogenesis and therapeutic strategies.

Lad Utkarsha Vishwas — 2025-11-09

Introduction: Raktapradar, often equated with menorrhagia in modern gynecology, is a common menstrual disorder marked by excessive and prolonged bleeding during the reproductive years. In India, it accounts for 15–20% of gynecological cases, predominantly affecting women aged 20 to 40. The condition can lead to anemia, weakness, and severe systemic symptoms like dizziness and unconsciousness, impacting both physical and psychosocial health. Aim: This review aims at evaluating and discussing the various aspects of Raktapradar considering etiology, pathogenesis as per Brihatrayi and Laghutrayi. Objective: Is to elaborate the Ayurveda management of Raktapradar. Material and method: The study is based on a comprehensive review of classical Ayurvedic texts including Brihatrayi and Lagutrayi along with their commentaries.These sources outline various etiological factors contributing to Raktapradar, such as Aharaja Hetu, Viharaja Hetu, Manasika Hetu, trauma, and systemic imbalances. The pathogenesis involves the vitiation of the three Doshas—Vata, Pitta, and Kapha—which disrupt the normal flow and quality of menstrual blood (Raja), resulting in abnormal bleeding patterns. Discussion: Ayurvedic treatment of Raktapradar centers on avoiding Nidan Parivarjan, Shodhan, Shaman, and Raktasthapana. Remedies are tailored to the dominant Dosha using specific herbs. Compared to modern hormonal or surgical options, Ayurveda offers a gentler, holistic approach with fewer side effects. Conclusion: Ayurvedic management provides a natural, minimally invasive solution for Raktapradar. It controls bleeding, restores Dosha balance, and enhances overall health, making it a promising alternative for menstrual care.

Ayurvedic management of ek kushta w. s. r. To psoriasis: a case study

Vishal S. Aghao — 2025-11-09

Ek kustha is a type of Kshudra Kustha occuring mainly due to the Imbalance of Vata and Kapha doshas, resembling the psoriasis in its clinical manifestations. Poriasis is a long-lasting autoimmune and chronic inflammatory skin disorder clinically characterized by erythematous, sharply demarcated papules and rounded plaques, covered by silvery micaceous scale predominantly affecting the skin of elbows, gluteal cleft, knees and scalp. Being skin manifestations, psychological distress can lead to significant depression and social isolation, a high rate of thoughts about suicide has been associated with psoriasis. Steroid creams, vitamin D3 cream, PUVA and immune system suppressing medications such as methotrexate are the mainstay of treatment of psoriasis. These modern trestment modalities not devoid from grave complications mainly in long term use. Owing to these reasons, there is a need for treatment having good efficacy and no toxicity profile. So this case study was conducted considering Psoriasis as Ekkustha and Ayurvedic management was planned accordingly. Drastic results were witnessed by Shodhana (Vasantik Vaman & Sharadik Virechana) and Shamana (Some internal herbo-mineral preparations, External oil application),

A critical evaluation of vyadhi kshamatva (immunity) in charak samhita sutrasthan: a karya-karana siddhanta perspective

Vinayak Badgujar — 2025-11-09

The notion of Vyadhi Kshamatva (immunity), as articulated in the Charak Samhita Sutrasthan, aligns intricately with the doctrine of Karya-Karana Siddhanta (cause-and-effect principle), one of the fundamental philosophical underpinnings of Ayurveda. This theory states that every outcome (Karya) is rooted in specific causes (Karana), thereby offering a logical framework to understand immunity and disease resistance. Examining Vyadhi Kshamatva through this lens makes it possible to identify causative elements, trace mechanisms of disease prevention, and design approaches to strengthen natural defense. The present paper explores the theoretical foundation, types, contributing factors, and clinical applications of Vyadhi Kshamatva within the Karya-Karana Siddhanta, while also drawing connections to modern perspectives on immunity.

A Literary Review on rajasval? paricary? in ?yurveda and its Correlation with Conventional Science

Rajashri Nikam — 2025-11-09

different life phases to maintain do?a balance and promote a healthy life, including dinacary?, r?tr?cary?, r?t?cakraary?, rajasval? paricary?, garbhi?? paricary?, and Sootika paricary?. rajasval? paricary? specifically applies to women of reproductive age during menstrual bleeding (rajastr?vak?la). Menstruation is considered a physiological and natural ?odhana (purification) process. This period involves physiological, hormonal, and psychological changes. rajasval? paricary? provides lifestyle modifications (suggestions on what to do and avoid) aimed at supporting women’s gynecological and obstetrics reproductive health. However, the practice of rajasval? paricary? is currently neglected by women, which has led to an increase in disorders such as Dysmenorrhea, PCOS, Infertility, Endometriosis, and Fibrosis. The menstrual period is predominantly a v?ta do?a period. Following a feasible and scientific paricary?, maintaining hygiene, and using logical modifications are crucial for optimum health. ?yurveda presents a perspective on this phase that differs from conventional medicine. Aim: To review the literature and the importance of rajasval? paricary?, validate its effect on menstrual health, and emphasize following it as given in classical ?yurveda texts for general health and healthy progeny. Objectives: To establish rajasval? paricary? in disease prevention, maintenance of female health, and compile ?yurvedika and conventional science references.

The Role of AI Tools and Their Implementations in ??l?kya-Tantra in the Present Era

Rajendra Haribhau Dhate — 2025-11-09

Introduction: ??l?kya-Tantra including Netra (ophthalmology), Kar?a (otology), N?s? (rhinology), Mukha–Danta (oral/dental), Kan?ha (laryngo-pharyngeal) and ?ira (head) i.e. supraclavicular has always relied on keen observation, careful history, and deft procedures. In parallel, modern Artificial Intelligence (AI) has matured in medical imaging, signal processing, language understanding, simulation, and clinical decision support.Objective: To map the landscape of AI tools relevant to ??l?kya-Tantra, illustrate high-value use-cases across clinical care, education, research, and systems, and critically examine benefits, limitations, ethics, and implementation pathways specific to Ayurveda and AYUSH institutions.Methods: Narrative review and practice-oriented synthesis integrating current AI capabilities with classical Ayurvedic principles (nid?na pañcaka, do?a-do?ya-sa?m?rcchan?, srotas, and kriy?kalp?s such as tarpana, putap?ka, anjana, nasya, kar?ap?ra?a). A pragmatic roadmap and evaluation framework are proposed.Results: Five clusters of impact emerged: (1) Vision & otoscopy AI for triage and follow-up; (2) Speech/voice and acoustic analysis for kan?ha and naso-sinusal disorders; (3) NLP over Sanskrit and regional-language texts for classical–contemporary knowledge mapping; (4) Education/assessment OSCE auto-feedback aligned to Miller’s Pyramid; (5) Operational AI for tele-??l?kya, appointment prioritization, and outcome tracking of kriy?kalp?s.

Integrating Anupshaya into Ayurvedic Treatment Plans: A Nidan Panchak Perspective

Sunil Khandare — 2025-11-09

This review explores the critical integration of Anupshaya (non-responsiveness or aggravation of symptoms during therapy) within the foundational Ayurvedic diagnostic framework, Nidan Panchak. Nidan Panchak, an essential framework for Ayurvedic diagnosis, consists of five components: Nidan, Purvarupa, Rupa, Upashaya, and Anupshaya. When a diagnosis is difficult or an initial treatment fails or worsens the patient’s condition, Anupshaya becomes a vital diagnostic tool. Anupshaya is defined as the opposite of Upashaya (Upa?aya), signifying Vy?dhyas?tmy?bhisañjñita? (not suitable for the disease), and refers to the use of medicine (Au?adha), diet (Anna), or regimen (Vih?ra) that results in an uncomfortable outcome (du?kh?nubandha). Clinical research suggests that incorporating Anupshaya significantly refines differential diagnoses, optimizes treatment protocols, and improves long-term patient outcomes by identifying underlying complex pathologies.

Role of Pratimarsha Nasya in Preventing Computer Vision Syndrome: A Conceptual Study

Bhanudas Kaluram Chatse — 2025-11-09

Computer Vision Syndrome (CVS), also known as digital eye strain, is a common occupational health problem in the modern digital era. It presents with ocular fatigue, dryness, blurred vision, headache, and neck strain. Ayurveda describes the eye (Netra) as the most delicate sense organ (Pratyak?indriya) and emphasizes preventive measures under Dinacharya and Ritucharya. Pratimarsha Nasya—the daily administration of medicated oil drops in the nostrils is mentioned in classical texts as a simple, safe, and highly beneficial practice for preserving ocular health, preventing Urdhwajatrugata roga, and nourishing the sense organs. This conceptual review aims to explore the role of Pratimarsha Nasya in preventing computer vision syndrome (CVS), integrating modern ophthalmic understanding with Ayurvedic principles.

Review Research Article on Traditional Ghrit Preparations (Ghrit Yoga) and Their Therapeutic Applications

Suchita M. Sheth — 2025-11-09

This review explores the traditional practice of Ghrit Yoga, which involves the use of various medicated ghee (ghrit) formulations tailored for specific therapeutic purposes, including anointment, Shaman (pacification), Brihan (bulk-promoting), and purification methods. The analysis draws upon traditional texts, such as Bhaishajya Ratnavali, to detail the composition, preparation, dosage, and indications of key formulations. Preparations reviewed include Tiktak Ghrit, Mahatikta Ghrit, Panchatikta Ghrit, Mahakhadir Ghrit, Indukant Ghrit, Brahmighrit, Panchagavya Ghrit, and various specialized ghrits. These formulations demonstrate efficacy against a wide spectrum of ailments, such as leprosy, Vata disorders, ophthalmic conditions, fever, epilepsy, and children’s diseases. The detailed preparation methods underscore the complexity and precision of traditional pharmaceutical science.

A comparative literature review of Blood tissue (Rakta / Dam) as mentioned in Ayurveda and Unani systems of medicines.

Ayman Kazi — 2025-11-09

This comparative literature review explores the concept of blood—Rakta in Ayurveda and Dam in Unani medicine—highlighting their origins, characteristics, and physiological functions within each traditional system. Both Ayurveda and Unani recognize blood as a vital life-sustaining entity, central to nourishment, thermoregulation, complexion, and vitality. In Unani medicine, blood is one of the four humours, formed primarily in the liver through the transformation of ingested food into chyle, then into humours, with blood being predominant. In Ayurveda, Rakta Dhatu arises from the transformation of Rasa Dhatu under the influence of Ranjaka Pitta in the liver and spleen, following the sequential nourishment of Dhatus as explained by classical analogies such as Ksheera-Dadhi Nyaya. Both systems emphasize the qualitative purity of blood for optimal health, though descriptions differ—Unani explains structural components (akhl?t lat?fah and akhl?t kath?fah), while Ayurveda focuses on sensory qualities, temperature, and purity attributes. Functional parallels include sustaining life, nourishing tissues, enhancing complexion, and distributing vital energy (Har?rat Ghar?z? in Unani, Prana in Ayurveda). The review shows that, even though the terms, metaphors and diagnostic views are different, the basic ideas are very similar. This suggests there is good potential for combining knowledge and creating dialogue between both systems.

Application of Sam?nya–Vi?e?a Siddh?nta in Pa??u Chikits?: A Literary Review

Omkar Khandekar — 2025-11-09

Background: Sam?nya–Vi?e?a Siddh?nta, propounded by ?ch?rya Charaka, is regarded as the foundation of Ayurvedic therapeutics. It states that similarity leads to increase (Sam?nya) and dissimilarity leads to decrease (Vi?e?a). Pa??u roga, a disease described in all major Ayurvedic classics, is characterized by pallor, weakness, and dh?tu-k?aya, arising chiefly from Rakta dh?tu depletion and Pitta prakopa. Modern parallels can be drawn with various forms of anemia. Objective: To analyze the role of Sam?nya–Vi?e?a Siddh?nta in Pa??u roga chikits? as presented in classical texts, and to explore its relevance in contemporary medical understanding. Methods: Classical Ayurvedic texts including the Brihattrayi and Laghutrayi, along with authoritative commentaries, were reviewed to extract references on Pa??u roga and its chikits?. Modern hematological literature was studied for comparative insights into anemia. Results: Pa??u roga chikits? reflects a dual application of Sam?nya–Vi?e?a Siddh?nta. Sam?nya principle is applied through Rakta-vardhaka, brimhana, and ras?yana dravyas such as Lauha kalpas, Drak??, Dadima, Dugdha, and Amalaki. Vi?e?a principle is applied through pitta-pacifying and k?aya-niv?ra?a dravyas like Guduchi, Musta, and Shatavari. Avoidance of nid?na sevana forms a practical extension of Vi?e?a. Modern equivalents include iron supplementation (Sam?nya) and anti-oxidant/anti-inflammatory strategies (Vi?e?a). Conclusion: The management of Pa??u roga is a rational application of Sam?nya–Vi?e?a Siddh?nta. This philosophical foundation validates classical treatment strategies and demonstrates their continued relevance in addressing modern challenges like iron-deficiency anemia.

Effect of Aragwadh patra Ekal Dravya on Dadru – A Case study

Abhishek Jaiswal — 2025-11-09

Dadru, an ancient Ayurvedic term, broadly corresponds to the modern dermatological condition of ringworm (tinea infections). This article reviews the Ayurvedic understanding of Dadru, encompassing its etiological factors, characteristic clinical manifestations, and traditional therapeutic approaches. Rooted in the principles of Vata, Pitta, and Kapha doshas, Dadru is primarily attributed to a vitiation of Kapha and Pitta. Clinical presentation often involves circular lesions with well-defined margins, itching, and scaling. Ayurvedic management focuses on pacifying the aggravated doshas through internal medications, external applications, and lifestyle modifications, aiming for both symptomatic relief and prevention of recurrence. This review highlights the holistic approach of Ayurveda in addressing dermatological conditions like Dadru.

Role of yastimadhu taila matra basti in parikartika (fissure-in-ano): a single case study

Tejas Rankhamb — 2025-11-09

Many Gudagata Vikara like Arsha, Bhagandara, Parikartika, Guda Kandu, etc. are explained in Ayurveda. Parikartika is one of the ano-rectal diseases which can be correlated with fissure-in-ano. It is the most common ano-rectal disease seen in surgical practice. The word Parikartika means “kartanavat Vedana” i.e. cutting like pain around Guda Pradesha. Here is a case report of 30 years male patient suffering from Guda Pradesh Shula (Pain at anal region), Guda Pradesh Daha (Burning sensation at anal region), Sarakta mala pravruti (Blood along with stool), Malavastambha (Constipation) since last 2 days. He was treated with Yashtimadhu Taila Matra Basti for 6 days. He got significant positive relief within 6 days.

A single-arm clinical study of Shatavari Churna in Pitta Avritta Vyana Vayu w. s. r. to premenstrual syndrome

Sagar Dherange — 2025-11-09

Introduction: Premenstrual Syndrome is one of the major but underrated diseases of female physiology. Ignorance and ill-treatment may complicate it to a more severe form, premenstrual dysphoric disorder. Shatavari Churna is an ayurvedic herbal drug that has the potential to impact largely the female reproductive system. Here is an attempt to study the role of Shatavari Churna, especially in Premenstrual Syndrome.

Methods: The present study implemented an open-label, single-arm before and after a study conducted at Yashwant Charitable Hospital, by Yashwant Ayurved College Kodoli, Kolhapur with 100 individuals (who fulfilled the inclusion and diagnostic criteria). A random sampling technique was adopted for the study. The trial drug was given at the dose of 3 grams twice daily after food with water for 3 menstrual cycles. A predefined symptom scale was used to measure the efficacy before and after the treatment. Statistical analysis of subjective parameters was assessed using the Wilcoxon Signed rank test and McNemar test. In subjective parameters, statistical significance was obtained in Sarvanga Daha, Klama, Santapa & Vedana (P < 0.05).

Conclusion: The Shatavari Churna (3 grams twice daily after food with water for 3 menstrual cycles) is effective in the management of Pitta Avritta Vyana Vayu (Premenstrual syndrome) and requires further study like an animal study by using a more vigorous method.

Authentication of Suvarna makshik and an Approach towards Standardization of Suvarna makshik bhasma by Sophisticated Techniques

Suchita M. Sheth — 2025-11-09

Suvarna makshik (SM) is extensively described in Rasa shastra materia medica and is traditionally utilized for various conditions. It is deemed an updhatu of Suvarna and can be used as a substitute for Suvarna, offering additional benefits due to its content of important metals such as iron, copper, and sulphur. However, due to its rare availability, SM is frequently substituted by iron pyrite, which significantly reduces its efficacy. This study was undertaken to establish the authenticity of genuine raw material SM by employing ancient tests of grahyagrahyatva and modern techniques like Inductively Coupled Plasma Spectrometry with AES (ICP-AES), Charcoal test, HNO3 test, HCl test, and Namburi Phased Spot Test (NPST).

The sample procured from Copper mines in Khetri, Rajasthan (SM Kh), proved to be the most authentic raw material. Subsequently, bhasma preparation was carried out following the concept of “Lohanam maranam shreshtham…”. Four different methods were used: Rasa marit (SMH), Gandhak marit (SMS1/4), Arilauha marit (SMSE), and Vanaspati marit (SMV). Quality control tests, including ancient parameters like nischandratva and varitar, were utilized, followed by sophisticated analysis using ICP-AES and NPST. The ICP-AES analysis of the finished drugs indicated that the percentage of Copper, the active principle in SM bhasma, was highest in the Rasa marit sample (9.95%), thus validating ancient texts suggesting that Rasa marit bhasma is the best among all.