Conceptual study on Prameha Samprapti w. s. r. to Trividh Bodhya Sangraha

Abstract

Prameha is described with prime concern in Brihatrayee, every Acharya has his some peculiarities in prameha samprapti to understand samprapti in detail we have to decode it in the form of vikarprkruti, smuthhan, adhisthan and stages of samprapti .Here a conceptual study is undertaken related to various aspects of prameha samprapti. Many aspect of prameha are unfolded in this study.

Every Acharya accepted tridoshatva of prameha but underlined the kafapradhanya and charakacharya describes bahutva and dravatv of shleshma. In spite of tridoshatva because of sadhyasadhyatva every acharya describes kafaja, pittaja and vataja prameha separately. while describing hetu (samuthan) shleshm medjanan ahar vihar has been stated by every aacharya here along with kafa meda janktva has equal importance. According to charaksamhita dushya vishesh are med, mans,sharirajkled, shukra, shonit, vasa ,majja, lasika, ras, oja, in Ashtangsangrah Rakta not included in kafaja samprapti, it is in pittaj with all other and in vataja adhaksharn of all dhatu mentioned. Charakacharya describes samprapti in specific order for each dosh vishesh, shleshm prakop/swahetuprakop, visrupti, meda mishribhavan, sharirkled sansarg, manspradosha, mutratvenparinayan bastiprabhav, sthairyam. For vataj adhaksharn of dhatu which is very important to understand the stages while in ashtangsangrah it is described in other way first shleshmprakop then med dusti then kled after shleshmkshay pittprabalibhavan leading to shonitdusti and then “vayu sharir dhatun mutren visrujyati”